Home News Punjabi Sikhism Bollywood Events Photos Guestbook Newsletter Contact Us
 


Pride of Punjab---Bhangra & Gidda

Bhangra (Punjabi: ਭੰਗੜਾ بھنگڑا, IPA: [pə˨ŋgɽɑː])  is a lively dance originating from the region of Punjab, now divided between North India and Pakistan. Bhangra has developed from a variety of popular music while rooted from the regions traditions and has a strong youth following around the world.


Giddha is Punjab's most famous folk dance for women. The vitality of Bhangra can also be seen in the Giddha dance of the women of Punjab. 


Bhangra


Bhangra is a fusion of music, singing and the beat of the dhol drum, a single stringed instrument called the iktar (ektara), the tumbi and an instrument reminiscent of an enlarged pair of tongs called chimta. The accompanying songs are small couplets written in the Punjabi language called bolis. They relate to harvest celebration, love, patriotism or current social issues.


Today the word bhangra is more associated with the style of dance pop music derived from the above mentioned musical accompaniment. The dhol's smaller cousin, the dholaki, is sometimes used instead of or in addition to the dhol. Additional percussion, including tabla, is frequently used in bhangra.


Bhangra has always been popular amongst Punjabi people all over the world, but it has enjoyed a resurgence over the last ten years or so. Its raw traditional sound is often supplemented with contemporary musical styles. In its more recent history, bhangra has been fused with disco, reggae, techno, house, ragga and now jungle. However, the most well-known fusion is with hip hop and rap, which became extremely successful among both Indian and European youth after Punjabi MC collaborated with the well-known rapper Jay-Z on a version of one of Panjabi MC's songs. Then, groups like Bombay Sqaud made recordings which combined bhangra vocals and melodies with hip-hop beats. In fact, these new styles have been so successful that modern bhangra is now being re-exported back to India. Most of this tends to come from the UK Desi scene, a subculture found amongst the South Asian diaspora. 


The Bhangra is perhaps the most virile form of Indian Folk Dances. Bhangra is considered the king of dances. Springing from the land of five rivers, it abundantly reflects the vigor, the vitality, the leaven of exuberance, and the hilarity permeated among the rural folk by the promise of a bumper crop. The Bhangra season starts with the wheat sowing and then every full moon attracts teams of young men in every village who dance for hours in open fields. The dancers begin to move in a circle around the drummer, who now and then lifts the two sticks, with which he beats the drum, to beckon the dancers to a higher tempo of movement. They start with a slow movement of their feet. As the tempo increases, the hands, the feet and in fact the whole body comes into action. They whirl round and round bending and straightening their bodies alternatively, hopping on one leg, raising their hands, clapping with their handkerchiefs and exclaiming Bale Bale! Oh Bale Bale to inspire themselves and others to the abandon of the dance.


In addition to a drum, chimta-musical tongs and burchu and sound of the beats from earthen vessels are used as accompanying instruments. The costume of a Bhangra dancer consists of a bright, colored Patka on the head, a lacha or lungi of the same color, a long tunic and a black or blue waistcoat and ghunghroos on the ankles. Some dancers also wear small rings (nuntian) in their ears.


When the wheat crop is nearing ripening, the breeze softly touches the surface of the golden crop creating a ripple and reckoning the sickle, when the hard labor of the farmer is about to bear fruit, it is time of rejoicing and merry making and through Bhangra their emotions find uninhibited and spontaneous expression of genuine happiness. The Bhangra season concludes with the Baisakhi fair when the wheat is harvested.


There are several styles of dancing Bhangra such as Sialkoti, Sheikhupuri, Tribal, Malwa, Majha. One of the Bhangra's moves is also akin to the moves of Shiv-Tandav dance, which is danced on one leg. Damru, hand-drum is also used in Bhangra which shows that folk dances and war dances have similar parentage. A Bhangra performance typically contains many energetic stunts. The most popular stunt is called the moor, or peacock, in which a dancer sits on someone's shoulders, while another person hangs from his torso by his legs. 

Giddha


This dance translates into gestures, bolian-verses of different length satirizing politics, the excesses committed by husbands, their sisters and mothers, loneliness of a young bride separated from her husband, evils of society or expressing guileless deep love. The dance rhythm is set by the dhols and the distinctive hand claps of the dancers.


The dance is derived from the ancient ring dance. One of the girls plays on the drum or 'dholki' while others form a circle. Some times even the dholki is dispensed with. While moving in a circle, the girls raise their hands to the level of their shoulders and clap their hands in unison. Then they strike their palms against those of their neighbors. Rhythm is generally provided by clapping of hands.


The embroidered 'duppattas' and heavy jewelry of the participants whose number is unrestricted further exaggerate the movements. The traditional dress during giddha dance is short female style shirt (choli) with ghagra or lehnga (loose shirt upto ankle-length) or ordinary Punjabi Salwar-Kamiz, rich in colour, cloth and design. The ornaments that they wear are suggi-phul (worn on head) to pazaibs (anklets), haar-hamela, (gem-studded golden necklace) baazu-band (worn around upper-arm) and raani-haar (a long necklace made of solid gold).


Giddha can be seen at its best when 'Teeyan' or the women's dance festival is celebrated. This festival in Punjab is celebrated in the month of Sawan. The dance usually takes place on the bank of some river or pond under big shady trees. Swings are thrown over the branches and singing, swinging and dancing starts. On this day when the married daughters come to their parent's house their brothers fix the swings for them. As they swing they share their anxieties with each other through songs. Dressed in their best and decked by ornaments, girls gather during these festivals like the fairies. These dancers look a medley of color and beauty. The festival continues till the 3rd Lunar day in the month to full moon and there is a gala function on the concluding day


JAAGO


Literally Jaago means wake up! When there is a marriage in the house, female relatives of the groom dance through the village streets carrying a pot (gaggar) decorated with lightened candles and sing Jaago songs on the night before wedding. The themes of the songs are social and usually a bit of teasing, often aimed at elders, goes with the song.

The Jaago is put on the head of groom's mothers or brothers' wife, led by her the mother's relations, singing, dancing frolicking knocking at the doors of residents of the groom's village, enter in, dance gidha accept presents of food, grain and ghee for the lamps and continue these rounds through the night, when youth glows and the dark of the night resounds with mirth and laughter.


KIKLI


Kilkli, is more of a sport than a dance, is generally popular with the young girls. The dance performed in pairs, is a favourite of the young girls. It can be done by any even number of performers starting with two. Girls wheel round and round in a fast movement at the same spot with the feet serving as the pivotal points. The girls sing as they swirl around with colorful ‘dorias’ or ‘dupattas’ flowing from their heads and anklets producing tinkling melodies.


There is a rich repertoire of traditional songs available that are used to accompany the ‘kikli’ dance. Most of these songs consist merely of loosely rhyming lines without underlying theme. One of the examples is :


Kikli kleer di,

Pag mere vir di,

Daupatta mere bhai da,

Phitte mun jawai da.






 © 2008 Pure Punjabi

Design & Develop By DilTech